Animal Liberation is Human Liberation

Welcome to Peace to All Beings. Until we liberate animals from human exploitation and violence, we cannot expect to have true freedom and peace for ourselves. We human beings can awaken to our higher consciousness and embrace a new paradigm of living in harmony, rather than in fear and domination. We can become "Homo Ahimsa," my term for a new nonviolent and kind human, but we must make that choice together. There is hope for our species--hope that we will not continue this war against animals and the earth. Together let us co-create a new culture and heal the wounds humanity has caused to the earth, to each other, and to the animals who share this world with us.

Sunday, November 11, 2012

Going Wild for Wildlife

This was my Planet Kansas column, “Eating As Though The Earth Matters," for the Kansas Sierra Club magazine, October-November, 2012, Issue. 

Going Wild for Wildlife

Years ago in the ‘70’s, when I volunteered for Save the Tallgrass Prairie, we made t-shirts for one of our conferences with the saying on it—“Wild Kansas—It’s Big Medicine.” The idea behind it, of course, was that we must keep the wild places wild and protect those who live there, because without them we would “die from a great loneliness of spirit” as Chief Seattle is often quoted. And also because it is simply and obviously our responsibility not to destroy them.

Wendell Berry, in his famous poem “The Peace of Wild Things,” longs to “lie down where the wood drake rests in his beauty on the water…” For many environmentalists, our love for the outdoors and the animals who live there was the main impetus that got us involved in the movement in the first place. And for those of us who were actually alive in the ‘70’s, we’ve accomplished a lot, but we have also mourned many losses and experienced firsthand that “loneliness of spirit” that comes from learning of another oil spill or another animal who has been killed or whose entire species has been lost.

Polar bears and whales

The fragile and pristine Chukchi Sea area in Alaska is under attack by Shell Alaska, now that the federal government has granted Shell a permit. In recent news they had to stop drilling for oil due to huge chunks of ice moving in their direction, but they intend to return and their actions, if they are not stopped by legal means, will cause unimaginable destruction to the land, air, and water there and suffering and death to the many threatened and endangered wild creatures whose habitat is being invaded—polar bears, walruses, bowhead whales, and many others. In addition to the drilling permit, Shell received a waiver for clean-air standards.

Wolves

In Washington state, a rancher lost two animals, allegedly to wolves. The Department of Fish and Wildlife there now plans to kill four of the wolves in the Wedge pack ( also known as a family) causing devastating trauma to the rest of the pack. There are only eight packs in the state barely hanging on after they were exterminated decades ago. Wyoming, on the other hand, plans to kill wolves statewide as their protection as an endangered species has been lifted.
Turtles and sharks

The National Marine Fisheries Service is allowing California to continue fishing with mile-long gillnets. Endangered sea turtles, whales, and many other marine mammals and thousands of fish and sharks, considered trash by the fishermen, are killed by these nets, not to mention the millions who are sold and eaten.

Wild horses

Wild horses are being driven from their last remaining homes by terrifyingly noisy helicopters into holding facilities where their lives become completely disrupted. How tragic to think of that icon of wildness and unbridled freedom being captured and left without any semblance of the life that they love. The reason for this, of course, is once again to allow ranchers to maximize their range.

And let’s not forget prairie dogs and the many other innocent animals who are losing ground (literally) to make room for more livestock or tossed away as trash into the sea Not only are they being killed to get them out of the way, but also their water and ours, their air and ours, and their land and ours are being horribly contaminated by livestock raising and cruel, wasteful fishing practices, particularly when it is intensive factory farming (for both fish and land animals).

The earth matters to us, and the earth matters to all these animals. What can we do to save them and their habitats? Of course, there are many things we can do from letter writing to active protests, but there is one thing we can do that takes no extra time or money. Every day we eat. And how we eat directly affects the earth. Eating animals and their products , as you can see from the sampling above, causes wild animals to lose their habitats and their lives.

There are many programs aimed at getting ranchers to peacefully coexist with wildlife, but progress is too slow. We must do more. Reducing and eventually eliminating the buying of meat, milk, and eggs would end the arrogant practice of killing wildlife to protect animals who are also going to be killed. If you’re wondering why I included drilling for oil as relevant to what we eat, such activities are also deeply entrenched in livestock raising. A November/December Sierra club magazine article (p. 21) reported that if everyone in the U.S. eliminated meat and cheese just one day per week, that would be the equivalent of “taking 7.6 million cars off the road.” To expand that out to eliminating meat and cheese altogether, 7 days per week, that would be equivalent to reducing the need for fuel for 53.2 million cars.

If it sounds like a wild idea, well, I guess it is.

Let’s go wild for the wilderness and all those who live there too.
It’s “Big Medicine” for all of us.

Copyright, Judy Carman, 2012

Dreaming the "impossible" dream

Last Tuesday, October 16, 2012, our elephant campaign to free Tembo and Sunda from the Topeka, Kansas, Zoo ran into a roadblock bigger than any so far. The Zoo hired Alan Roocroft, an expert on captive elephants and their feet, to inspect Tembo and Sunda and make his recommendation regarding their future. Prior to his arrival, we were hopeful, because we had read some of his writings which were strongly worded and indicated that captive elephants suffer greatly from the hard surfaces on which they are forced to stand and lie down.


Yet, to our sad surprise, he stated that Tembo and Sunda were in great health (in spite of USDA violations) and recommended that they stay at the Zoo for the rest of their lives. He suggested a few enrichments, including moving hay around at different heights and locations to keep the elephants busier. The vote from the city council is anticipated to take place October 23, this Tuesday. We will be there but fully expect to see the council vote against sending Tembo and Sunda to The Elephant Sanctuary.

As I have pondered this over the last week, an old song keeps coming to mind. It is “The Impossible Dream.” You can hear it sung beautifully at http://www.youtube.com/watch?v=-dGiemu7IF4. The words bring tears to my eyes for our elephant campaign, but also for all the work that all of you and all animal activists are doing to teach the world that animals are not ours to use, enslave, incarcerate, exploit, eat, experiment on, or force to entertain us. Like the Man of La Mancha in the song, we may be seen as crazy for this revolutionary idea, but our hearts will not rest unless we dream this impossible dream, pray this impossible prayer, and always, always know that ‘though it appears impossible in the physical realm, it is not only possible but the only true reality. Here are the words to the song by Mitch Leigh and Joe Darion. May they bless you and inspire you in your quest to right the terrible wrongs being done to our animal brothers and sisters.

To dream the impossible dream; To fight the unbeatable foe
To bear with unbearable sorrow; To run where the brave dare not go
To right the unrightable wrong; To love pure and chaste from afar
To try when your arms are too weary; To reach the unreachable star

This is my quest; To follow that star
No matter how hopeless; No matter how far
To fight for the right; Without question or pause
To be willing to march into Hell; For a heavenly cause

And I know if I'll only be true ; To this glorious quest
That my heart will lie peaceful and calm; When I'm laid to my rest
And the world will be better for this; That one man, scorned and covered with scars
Still strove with his last ounce of courage; To reach the unreachable star

Thank you from my heart to yours. No matter how long it takes—we are all connected in Divine Love and Truth.

May all beings, including all people, be happy and free.

Sunday, September 23, 2012

Should religion or spirituality play a role in how we eat?



Good News: The Lawrence (KS) Journal World published an answer written by me to the question—“Should religion or spirituality play a role in how we eat? Why or why not?”  It appeared in Saturday’s paper 9-21-12.  Thank you, Lawrence Journal World,  for the opportunity to share this message of kindness to all beings. 
“Should religion or spirituality play a role in how we eat?
Why or why not?”

Driving down 6th Street I saw a bumper sticker that read “Lovingkindness is my religion.” Who can argue with that? At the root of nearly all religions, lovingkindness and nonviolence are the spiritual ideals. As people of faith, we hope to apply these ideals as best we can in all areas of our lives. But what about how we eat? If we want to eat with lovingkindness, then we must face the brutal and violent process that sentient beings endure before ending up on our plates.

Very few of us have been on the killing floors of slaughterhouses or stood on the decks of ships that haul in thousands of suffocating and dying fish, turtles, dolphins, and others. So it is easy not to think about the animals themselves. Yet while you read this short article, millions of animals are being raised and killed in ways most of us could not bear to witness. Nevertheless, although we may not see them suffer--our souls hear their cries for mercy.

“Spiritual progress,” said Gandhi, “demands from us at a certain point that we stop killing our fellow living beings...” Schweitzer, St. Francis, Jesus, Einstein, Tolstoy, Rachel Carson, and many others have taught us that nonviolence toward all sacred life must be our aim. The nearly universal spiritual ideal to “love one another” requires us to embrace all beings, not just people, in our circle of compassion. As our faith grows, so does our desire to live by our highest ideals. When we stop eating animal products, we are no longer eating violence, and our hearts and souls can at last be at peace.

We are here, not to destroy but to celebrate life and to love and care for all God’s miracles—all animals and all people-- who share this world with us.
May all beings, including all people, be happy and free.




Sunday, September 9, 2012

The Cove--Many pilot whales brutally killed in Japan



If you have seen or heard about the film “The Cove,” then you know what happens there. The season for killing dolphins and whales in the Cove began September 1 and will continue through March. This past Thursday, 24 to 26 pilot whales were acoustically captured by Japanese fisherman and forced into the Cove. Three of the whales were caught and will be sold into captivity. The rest were killed brutally on Sunday, September 9, despite heroic efforts by Sea Shepherd and Cove Guardian activists to try to stop the murders. There is an online article at http://www.digitaljournal.com/article/332430.

Today let us honor those beautiful, innocent whales. Each one of us can hold our own quiet memorial for each one of them. May they swim to the Light on the ocean of tears that are being shed for them by those of us around the world bearing witness to their horrible suffering and death.

We also need to hold in our prayers the Cove Guardians whose hearts are broken again and again as they try to stop this brutality. Let us also send our prayers to the men who are doing the killing. Our prayers have the power to lift them out of their ignorance, greed, and unconsciousness. Truly they do not know whom they are torturing and killing. May each of them look into the eyes of just one whale and be transformed. May their souls meet eye to eye with the souls of the whales and in that moment see the Truth. It is in seeing that Truth, that they will gain the peace and liberation that comes from protecting and loving all beings and never again staining their hands with the blood of innocent whales and dolphins.

Thank you from my heart to yours—we are all connected in Divine Love and Truth.

May all beings, including all people, be happy and free.

With Love, peace, and gratitude from Judy

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I recently posted this as a Prayer Circle for Animals Weekly Update.  You can sign up for these updates at www.circleofcompassion.org.  Please visit the website www.circleofcompassion.org  often to see updates and special prayers, and also to join in our “A prayer a day for animals” which features a prayer for a different group of animals each day of the week. It is also a place to send ideas or prayer requests. Please forward this widely so that we may continue to add more people to our ever-expanding worldwide circle of compassion.





Wednesday, June 13, 2012

Activist Solidarity

A Symphony of Activism
Here in Kansas not only do we have the Symphony on the Prairie to brag about, but recently a new kind of symphony appeared in our state. The first annual Great Plains Conference on Animals and the Environment (www.gpcae.org) took place the last weekend of April in Wichita. Why do I call it a symphony?

In this column we’ve talked a lot about the many activist movements, what they have in common, and the importance of mutual respect and cooperation among the movements as we work together to re-create a world in which all living beings can thrive. The harmony that results from that cooperation can indeed create a kind of symphony.

The conference was a beautiful example of how that can be done. The overarching theme was that so many issues relating to animals and the environment are interconnected and require a holistic approach by us all and a willingness to listen to each other and work together.

The sponsors were: Advancing Compassion Together, an intergenerational Roots & Shoots affiliate group which works to empower people to make a difference in assisting human and non-human animals and the environment; the First Unitarian Universalist Church of Wichita; the Humane Society of the United States—“a national animal protection organization that helps animals by advocating for better laws to protect animals; conducting campaigns to reform industries; providing animal rescue and emergency response; investigating cases of animal cruelty; and caring for animals through sanctuaries and wildlife rehabilitation centers, emergency shelters, and clinics.” The fourth sponsor was the Union for Humans, Animals, and the Environment which is a “student organization at Fort Hays State University dedicated to promoting solidarity, equality, consideration, and respect for all life.”

A wide variety of topics were addressed, and yet always on the minds of attendees were the intricate connections between them all. Subjects included: cruelty to animals used in entertainment and in scientific experiments; animal ordinances in Kansas; the dire consequences of a meat based diet on animals, the environment, and our health; preparing for emergency response to local disasters; endangered and threatened species with emphasis on Great Plains species; environmental sustainability and how our lifestyles, including our dietary choices, threaten the earth; compassionate responses to feral and stray cats, while addressing their impact on wildlife; gardens, including restoring native plants; history of animal rights; animal shelter, rescue and foster programs; wildlife rehabilitation; and philosophical perspectives.

Folks behind the scenes and the speakers themselves, including Dianne Waltner, Brendan McCampbell, Sheri Barnes, Midge Grinstead, Parendi and Aryenish Birdie, and many others (see the entire list of speakers on the website) really did create a symphony. Each speaker had his or her own specialized focus, and like so many different instruments, we could all see by the end of the day, the beautiful music we can make when working together toward a common vision, each bringing our own skills, interests, and gifts.

In addition to speaking at this ground breaking conference, a week later I spoke at a conference at The Farm in Summertown, Tennessee. The Farm is famous for starting out with around 1,000 young folks who followed Stephen Gaskin in a long caravan of old school buses from California to Tennessee in the early ‘70’s. They had been listening to Gaskin talk about living in harmony with the earth, and they were all determined to “walk their talk.” They moved onto the forested land without a lot of survival skills. They had to learn how to garden very quickly as you can imagine.

They were all committed vegans and started one of the first soy/tofu dairies in the U.S. I must say that while I was there I had the best soy yogurt I’ve ever eaten. I was in Kansas City during those years raising my kids, but I remember the same commitment among my environmentalist/anti-nuke friends to be vegetarian.

The modern animal rights movement was just getting under way. A lot of the shocking undercover footage of the cruelty and pollution at factory farms and slaughterhouses had not yet come to light. So the commitment to not eat meat had more to do with our desire to eliminate violence from ourselves and our world—it just seemed to go hand in hand with shutting down nuclear plants and saving baby harp seals.

We were finding together a way to express our inner turmoil about the condition of the world. We questioned authority—not just in one specialized area, but in all areas—because the authority in charge was (and is) profiting from dominating and exploiting people, animals, and the earth.

So it thrilled me to attend the Great Plains Conference on Animals and the Environment and to hear its symphony. I believe this is a sign that we are coming around full circle. Eating as though the Earth matters (the name of this column) expresses it so well. Eating a plant-based, nonviolent diet is the fulcrum point, because the consequences of that one lifestyle commitment touch every single aspect of our work—the seas, the waters, the air, wildlife, the soil, and as I said in the April-May issue—our health. May we all once again embrace each interconnected issue with the clear understanding that we need each other if we are going to restore this sacred earth and raise the consciousness of humanity.

In the words of Wendell Berry, “We must change our lives, so that it will be possible to live by the contrary assumption that what is good for the world will be good for us…We must abandon arrogance and stand in awe. We must recover the sense of majesty of creation, and the ability to be worshipful in its presence. For I do not doubt that it is only on the condition of humility and reverence before the world that our species will be able to remain in it.” (from The Long Legged House)

This article, written by Judy Carman, is in the latest "Planet Kansas" Sierra Club magazine in the "Eating as though the Earth Matters" column. 



Tools to Cope with Grief

Compassion means to “suffer with” or, at least, to have sympathy for those who suffer. As activists whose hearts have been opened and as people who have borne witness to some of the worst atrocities human beings have ever committed, we are faced with an extraordinary challenge and opportunity.


By opening our hearts to all beings we simultaneously align ourselves with the Love Energy of God or one could call it the Divine Life Force that dwells in all. Yet, in doing so, the suffering of the animals, the earth, and exploited human beings catches up to us and can feel absolutely overwhelming. It can cause us to consider trying to forget about it all even though we know there is no turning back—not really. But it is the heart that is wounded and broken by its “suffering with” that has within it the seed of Awakening and the power to “be the change.”

How do we live with this? Is there a way to stay in balance, to stay aligned with Life and Love, to demonstrate the joy of being connected and truly alive without falling apart daily with each new revelation of cruelty and violence?

We need tools to keep our balance. Some of these include: pacing ourselves; allowing ourselves time to celebrate life and time to mourn; meditation; physical exercise; finding a community online and at home of vegans dedicated to nonviolence; dedicating ourselves to a specific action or actions that give us a sense of “doing something” and yet remaining unattached to the outcome; spiritual reading that is uplifting; spending time each day looking at something beautiful and being in nature feeling the heartbeat of earth through our bare feet (unless, of course, it’s really cold).

We are bombarded with ads and signs and news that promote cruelty and violence, and that can drag us into the abyss of seeing only that. It is essential that we not contract our hearts. For example, every time we see a barbque sign with a smiling pig with a fork in his hand on it, instead of getting angry and disgusted, let us think of the happy pigs living in peaceful sanctuaries and say a loving prayer for all the others. Loving thoughts from our hearts will heal this world.

Let us always remember, we are now in alignment with the Unconditional Love of the Universe. From that sacred place, we can rise above personal pain and do what we came here to do.

May all beings, including all people, be happy and free.

With Love, peace, and gratitude from Judy

Sunday, April 29, 2012

Horseshoe Crab Vampires



Just when we think we have heard all the worst atrocities human beings are perpetrating on animals, another one appears. In Defenders of Wildlife spring, 2012, magazine, there is a photo of fully alive horseshoe crabs lined up, each one clamped in a vice above a stainless steel counter, while their blood drips into bottles beneath them. This is done to over half a million crabs each year. I gasped when I saw. I didn’t know. After some of their blood has been stolen, they are reportedly returned to the ocean. However, their numbers are declining, and biologists suspect this horrific treatment greatly reduces the likelihood they will survive once returned.

This sort of horror can only be conceived of and implemented by someone who has not questioned the prevailing cultural mindset of vampiric domination; the anthropocentric assumption that all others are things for certain human beings to use. This is the root of the suffering of all innocent animals and many people as well as the devastation of the earth.


This is the foundation of our prayers for all beings—that the human heart awaken to reverence for all life.
Once awakened, such violence will be unthinkable by all, just as it is unthinkable to us now. As Isaac Bashevis Singer wrote: “Even in the worm that crawls in the earth there glows a divine spark. When you slaughter a creature, you slaughter God.”

(The photo of the crabs does not appear online, but there are several paragraphs regarding their treatment in this article.)

May all beings, including all people, be happy and free.

With Love, peace, and gratitude from Judy

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The article above was recently sent out as an update to those who have joined the worldwide prayer circle for animals.  Please visit the website www.circleofcompassion.org often to see updates and special prayers, and also to join in our “A prayer a day for animals” which features a prayer for a different group of animals each day of the week. It is also a place to send ideas or prayer requests. Please forward this widely so that we may continue to add more people to our ever-expanding worldwide circle of compassion.